The phrase Red Power, coined by Clyde Warrior (1939–1968) in the 1960s, introduced militant rhetoric into American Indian activism. In this first-ever biography of Warrior, historian Paul R. McKenzie-Jones presents the Ponca leader as the architect of the Red Power movement, spotlighting him as one of the most significant and influential figures in the fight for Indian rights.
Edited by Kent Blansett, Cathleen D. Cahill and Andrew Needham
All the contributions to this volume show how, from colonial times to the present day, Indigenous people have shaped and been shaped by urban spaces. Collectively they demonstrate that urban history and Indigenous history are incomplete without each other.
This pioneering work brings the pre-Columbian and colonial history of Latin America home: rather than starting out in Spain and following Columbus and the conquistadores as they “discover” New World peoples, The Formation of Latin American Nations begins with the Mesoamerican and South American nations as they were before the advent of European colonialism—and only then moves on to the sixteenth-century Spanish arrival and its impact.
First published in 1998, Watermelon Nights remains one of the few works of fiction to illuminate the experiences of urban Native Americans and is the only one to depict the historical conditions that shape a tribe’s rural-to-urban migration.
By offering a broader synthesis of the attacks, Massacring Indians uncovers a more disturbing truth: that slaughtering innocent people was routine practice for U.S. troops and their leaders.
Presenting a more complex picture of the ways difference came to be defined in colonial Mexico, this book exposes important tensions within Spanish colonialism and the developing social order. It affords a significant new view of the development and social experience of race—in early colonial Mexico and afterward.
Franciscan and Indigenous Confraternities in Mexico, 1527–1700
by Laura Dierksmeier
In Charity for and by the Poor, Laura Dierksmeier investigates how the reformed Franciscans’ commitment to evangelizing Mexico gave rise to an extensive network of local confraternities and their respective care institutions.
From early struggles to remove foreign influence to present-day battles over land tenure and indigenous-run ecotourism parks, this book documents a continuity in Maya culture over several thousand years—and illuminates the world view, with its sense of personhood and religion so different from the West’s, that informs this enduring culture.
Focused on one of the most important months in the Mexica year, Schwaller’s work marks a new methodology in which traditional sources for Mexica culture, rather than being interrogated for their specific content, are read through for their insights into the historical development of the people.
In Tombstone, Deadwood, and Dodge City, Kevin Britz and Roger L. Nichols conduct a tour of these iconic towns, revealing how over time they became repositories of western America’s defining myth. Beginning with the founding of the communities in the 1860s and 1870s, this book traces the circumstances, conversations, and clashes that shaped the settlements over the course of a century.
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