SOCIAL SCIENCE / Sociology / General
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Reservation Politics
Historical Trauma, Economic Development, and Intratribal Conflict
By engaging a topic often avoided in political science and American Indian studies, Reservation Politics allows us to see complex historical processes at work in contemporary American Indian life. Orr’s findings are essential to understanding why tribal governments make the choices they do.
Ritual and Myth in Odawa Revitalization
Reclaiming a Sovereign Place
This interdisciplinary account of a contemporary Great Lakes Algonkian community explores how the ethical system underlying Odawa (Ottawa) myth and ritual sustains traditionalists’ efforts...
John Slocum and the Indian Shaker Church
This detailed, well-documented history describes the life of the Squaxin spiritual leader John Slocum and the growth in the Pacific Northwest of his Indian Shaker Church (not to be confused with eastern Shakerism). Students of Native American religion and Christianity will find this a moving story both of assimilation and of the curing that is the Shaker Church’s reason for being.
Red Power Rising
The National Indian Youth Council and the Origins of Native Activism
During the 1960s, American Indian youth were swept up in a movement called Red Power—a civil rights struggle fueled by intertribal activism. While some define the movement as militant and others see it as peaceful, there is one common assumption about its history: Red Power began with the Indian takeover of Alcatraz in 1969. Or did it?
The Rapid City Indian School, 1898–1933
The Rapid City Indian School, 1898-1933 offers a new perspective on the complexities of American Indian interactions with a BIA boarding school. It shows how parents and students made the best of their limited educational choices--using the school to pursue their own educational goals--and how the school linked urban Indians to both the services and the controls of reservation life.
Politics of the Maya Court
Hierarchy and Change in the Late Classic Period
In recent decades, advances in deciphering Maya hieroglyphic writing have given scholars new tools for understanding key aspects of ancient Maya society. This book—the first comprehensive examination of the Maya royal court—exemplifies the importance of these new sources. Authored by anthropologist Sarah E. Jackson and richly illustrated with drawings, photographs, and maps, Politics of the Maya Court uses hieroglyphic and iconographic evidence to explore the composition and social significance of royal courts in the Late Classic period (a.d. 600–900), with a special emphasis on the role of courtly elites.
Los Angeles in Civil War Days, 1860–1865
Los Angeles in the early 1860s was a developing town, lacking many of the refinements of civilization that San Francisco then enjoyed, and was much smaller than the bustling metropolis we know today. The book focuses on the effects of the war on Los Angeles, but Robinson also considers social and economic problems to provide a broader view of the community and its place in the nation. The Conscription Act and devalued greenbacks encited public unrest, and the cattle-killing drought of 1862–64, a smallpox epidemic, and recurrent vigilantism challenged Angelenos as well.
Mesoamerican Memory
Enduring Systems of Remembrance
Crossing disciplinary, methodological, and temporal boundaries, Mesoamerican Memory advances our understanding of collective memory in Mexico and Guatemala. Through diverse sources—pictorial and alphabetic, archaeological, archival, and ethnographic—readers gain a glimpse into indigenous remembrances that, without the research exhibited here, might have remained unknown to the outside world.
Droppers
America's First Hippie Commune, Drop City
Sex, drugs, and rock ’n’ roll. In popular imagination, these words seem to capture the atmosphere of 1960s hippie communes. Yet when the first hippie commune was founded in 1965 outside Trinidad, Colorado, the goal wasn’t one long party but rather a new society that integrated life and art. In Droppers, Mark Matthews chronicles the rise and fall of this utopian community, exploring the goals behind its creation and the factors that eventually led to its dissolution.
Droppers
America’s First Hippie Commune, Drop City
Sex, drugs, and rock ’n’ roll. In popular imagination, these words seem to capture the atmosphere of 1960s hippie communes. Yet when the first hippie commune was founded in 1965 outside Trinidad, Colorado, the goal wasn’t one long party but rather a new society that integrated life and art. In Droppers, Mark Matthews chronicles the rise and fall of this utopian community, exploring the goals behind its creation and the factors that eventually led to its dissolution.
Reservation Politics
Historical Trauma, Economic Development, and Intratribal Conflict
Ritual and Myth in Odawa Revitalization
Reclaiming a Sovereign Place
John Slocum and the Indian Shaker Church
Red Power Rising
The National Indian Youth Council and the Origins of Native Activism
The Rapid City Indian School, 1898–1933
Politics of the Maya Court
Hierarchy and Change in the Late Classic Period
In recent decades, advances in deciphering Maya hieroglyphic writing have given scholars new tools for understanding key aspects of ancient Maya society. This book—the first comprehensive examination of the Maya royal court—exemplifies the importance of these new sources. Authored by anthropologist Sarah E. Jackson and richly illustrated with drawings, photographs, and maps, Politics of the Maya Court uses hieroglyphic and iconographic evidence to explore the composition and social significance of royal courts in the Late Classic period (a.d. 600–900), with a special emphasis on the role of courtly elites.
Los Angeles in Civil War Days, 1860–1865
Los Angeles in the early 1860s was a developing town, lacking many of the refinements of civilization that San Francisco then enjoyed, and was much smaller than the bustling metropolis we know today. The book focuses on the effects of the war on Los Angeles, but Robinson also considers social and economic problems to provide a broader view of the community and its place in the nation. The Conscription Act and devalued greenbacks encited public unrest, and the cattle-killing drought of 1862–64, a smallpox epidemic, and recurrent vigilantism challenged Angelenos as well.